Vajrakilaya represents the penetration of the delusional confusion of arrogant practioners. Underlying anger and resentment are purified by the willingness to surrender completely and accept the world as it is. The fruitional nature is marked by enlightened activity without struggle.
“The Daily Practice of Vajrakilaya” drawn from “The Quintessential Pith of Activity Kilaya” by Pema Osel Do-ngak Linpa, Jamyang Khyentse Wangpo, the Great Khyentse.
Translated by the Vajravairochana Translation Committee.